Jamestown
2007: A Native American Perspective
by
Chief Ken Adams, Contributing Columnist
Jamestown 2007. Say those words aloud to any Virginian
and you are almost sure to get a response. Say those words aloud to any
Virginia Indian and that response could be anything from outright disgust
to, �This is an opportunity to tell our story.� I must say, I have
strong feelings of sadness surrounding Jamestown 2007, but yet welcome the
opportunity to let Virginia and the world know the whole story about what
truly happened to Virginia Indians. Sadness, because the story for me and
many other Virginia Indians is a story of sorrow and pain; a story of
growing up in a society where Indian culture had almost been completely
destroyed.
I grew up in rural Virginia with three separate school
systems: the segregated system we all know about, plus a totally separate
system for Native Americans. The Sharon Indian School typically had 30 to 40
children from grades 1 through 7. As children got older, sometimes the grade
level would reach as high as the 10th, but because of this grade limitation,
no one ever graduated from the Sharon Indian School. Therefore, most of the
adults could barely read or write. Fortunately, those dark days are years
behind us and for the most part Indians in Virginia are treated with dignity
and respect.
The process of getting to this point started at
Jamestown in 1607, and now we are rapidly approaching 2007, the 400th
anniversary of the settling of Jamestown. When the settlers reached
Jamestown, conflict with Indians began almost immediately. Of course, the
Indians could not possibly want these people invading their homeland. Would
you? Today, we have private citizens patrolling the United States border
with Mexico to help keep out illegal aliens. To the Virginia Indians, the
first British settlers were illegal aliens. The British government finally
sent enough people to take over all the land, which the Indians owned, and
in the process of the wars that followed, 90 percent of an entire human race
of people died. I cannot believe that it was the desire of God Almighty that
90 percent of an entire race of His people die. After all, �For God so
Loved the WORLD,� and that world also included the land of the Indians.
Our leaders talk about our nation being founded on
Judeo-Christian principles. And yet the loss of life, liberty and land,
experienced by many Native Americans, was in direct violation of these
principles. In 1607, there were hundreds of Indian villages along the
waterways of Virginia and now, sadly, on those same waterways there are only
two: the Pamunkey and the Mattaponi.
The first treaties with the Indians were written at
Jamestown. The first treaties with the Indians were broken at Jamestown. The
pattern of broken and dishonored treaties, which began at Jamestown,
continued westward to the Pacific Ocean. A broken treaty is nothing more
than a broken promise, and even today, promises made by the United States
government with the Indians of this land are not being honored. Many of
those promises that were made through treaties have been affirmed by the
United States Supreme Court for over 200 years. Some would say those
treaties are ancient history. Would those same people say the Bill of Rights
is ancient history? Is the Declaration of Independence ancient history?
Today, several of the Virginia tribes are attempting to
get historical recognition from the United States government. For those
tribes, it is the proper thing to do. For some representatives who oppose
that process, they care not about the broken promises of the recent past.
They care not that the Virginia General Assembly voted almost unanimously
for this recognition. They care not that the people have spoken and asked
for those representatives to help make this recognition a reality.
Where were they as my older brothers and sisters
actually had to leave the Commonwealth of Virginia to get a high school
education? Where were they when my father struggled to sign his own name
because of broken promises? The process of my family having to leave the
Commonwealth to get an education is part of the legacy of broken promises to
the American Indian. It is time to rectify those failures of the past and
encourage ALL congressmen representing this Commonwealth to join in the
process of appropriate federal acknowledgement of Virginia�s first
citizens. When that happens and Jamestown 2007 is mentioned, much of the
sadness in my heart will be buried with our ancestors. Our ancestors will
never experience the hope that America promises, but they will understand
the Circle of Life that affects all Virginia Indians is under repair.
In all, 562 Indian tribes in this nation have this
recognition relationship with the United States government, and the Virginia
Indians should not be continually treated as undeserving of the same
relationship. Virginia Indians were the first in America to have permanent
and sustained contact with English settlers and still are not properly
recognized as those 562 other tribes are. Is that going to be another sad
legacy for this Commonwealth? In the wars of the 20th century, Virginia
Indians fought and died for this land in support of the Constitution of the
United States, even when they were being denied constitutional rights at
home.
We Welcome Your Support
The time is now to right this wrong. We should have the
same equality of relationship with federal government that all other
federally recognized tribes have, with no abridgement of any right under the
Constitution of this nation. We have fought and died for that equality, and
I for one believe any fair-minded Virginian would support that recognition
for the Commonwealth�s Native Americans, who are proud both of being
Indians and of being Americans. We have waited far too long, and the
commemoration of Jamestown 2007 will be incomplete and disheartening without
appropriate and unabridged recognition of these Virginia tribes. For more
information and to learn how you can help, visit the VITAL (Virginia Indian
Tribal Alliance for Life) Web site at www.virginiaindians.homestead.com.
Ken Adams is chief of the Upper
Mattaponi Indian Tribe. The Upper Mattaponi Tribe is part of VITAL,
an organization composed of six Virginia tribes seeking
acknowledgement from the federal government.